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 Bondage of the Blog 
Wednesday, 01 July 2009

Recently, a worldwide audience watched South Carolina Governor Mark Sanford offer his apologies to many people for his deliberate transgressions. As painful as his public confession was to make, and as difficult as it was to watch, perhaps the greatest tragedy is that the apology was insufficient, from a biblical point of view.

First, the apology was insufficient because it cannot undo the damage that has been done. Surely the governor knew his actions and explanations could not be hidden from the public domain, and yet he pushed ahead in an irrational manner. Once such actions are taken, they cannot be recalled. Driving the governor’s behavior was sin and sin is irrational. In the Bible sin is called a mystery because it defies understanding, apart from the pleasure principle it contains and the will to power it encourages.

Second, the governor’s apology was insufficient because it was forced and not voluntary. Had there not been a video camera at the airport to record his return from Argentina, had there not been a reporter to greet the governor at the airline’s gate, Mr. Sanford would have, in all likelihood, continued life in a normal manner after returning to his state office. Forced apologies, as forthcoming as this one was, are insufficient.

Third, the apology was insufficient because it lacked the one essential element of gospel repentance and that is brokenness. Watching the press conference of disclosure was like watching a replay of other political performances of this nature with the exception that the governor’s wife was not by his side, and he was more detailed than other political figures have been. There were the obligatory tears, but there was also something else. There was total control of the situation by a consummate politician. Several reporters were told in essence to hush, or wait, or be called upon in order. There was nothing in the voice, body language, or words to indicate Mr. Sanford is a broken man.

I know, it would not be dignified to show brokenness in a public arena, but it still remains the way to redemption according to the gospel. Jesus told the story of two men who went into the temple to pray. One man went home dignified. The other man went home justified for he "would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner" (Luke 18:13).

If God is gracious to Mr. Sanford, the governor will come to know inner brokenness in public or in private. Preferably, in both places. In anguish of soul David cried out, "Have mercy upon me, O God, according to thy loving-kindness: according unto the multitude of thy tender mercies blot out my transgressions. 2 Wash me thoroughly from mine iniquity, and cleanse me from my sin. 3 For I acknowledge my transgressions: and my sin is ever before me. 4 Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest" (Psalms 51:1-4).

Isaiah looked upward and saw the glory of God. He then looked inward and said, "Woe is me! For I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts" (Isaiah 6:5). Paul remembered his inward corruption and screamed in agony of soul, "O wretched man that I am! Who shall deliver me from the body of this death?" (Romans 7:24). Only brokenness before God will remove an insufficient apology.

POSTED BY: Stanford Murrell AT 03:50 pm   |  Permalink   |  E-mail this
Sunday, 28 June 2009

The Bible tells us that God hates all sin and He is angry with the wicked every day. The Bible also tells us that God is love, full of compassion and is longsuffering. Both concepts are equally true though for some difficult to reconcile.

Among Christian ministers the love of God and the justice of God are often made to be mutually exclusive or a matter of choice for emphasis. The faithful minister will be careful to preach the whole counsel of god. The faithful minister must be careful to share with the people the totality of divine essence not focusing attention on one holy attribute at the expense of another.

As much as I love to talk about the free grace of God, as much as I enjoy preaching about the mercy of God and His longsuffering, there is also the need to speak plainly about the anger of God.

There are things that men and women do which displease Him intensely. There are things which we say and think that arouse His holy wrath so that He is moved to chasten His own. In this, God is not unlike us as parents.

Parents will endure much from little children and rightly so. But there are some attitudes, there are some actions that are so bad that concerned, loving parents are forced to take action.

With this in mind, I feel compelled to share with you a study about a sin which is so obnoxious, so disgusting, so vile to the sight of God that He is moved to divine discipline.

I share this study out of a deep concern for the individuals who do it because it may be they do not realize just how serious a sin it is. The deadly sin is discussed in 1 Corinthians 10:10. The Bible teaches, "Neither murmur ye, as some of them also murmured and were destroyed of the destroyer."

I hope that no one reading this has breathed a sigh of relief over recognizing the deadly sin. For some, there is almost a cavalier attitude towards this. "Oh, is that all. Why everyone complains; everyone murmurs." The answer of course is not everyone. Not the man, not that woman who loves God and seeks to obey Him.

In mentioning the sin found in the Church of God, the apostle Paul puts an absolute prohibition on it. "Do not murmur. Do not complain. Do not grumble. Do not be negative. Stop seeing the dark cloud in the blue sky. Stop looking at the thorns on the roses."

There is a very good reason not to murmur, not to complain. In fact, there are many good reasons not to complain. Paul provides one, I will suggest another.

Paul says not to complain lest it lead to the ultimate form of divine discipline, a premature death. "Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer."

The reference is to an event recorded in Numbers 16:41-50. In context a man named Korah, a great-grandson of Levi led a rebellion against Moses and Aaron. Korah, along with Dathan and Abiram (who were also Levites) charged that Moses and Aaron took too much authority to themselves, in view of the fact that all the congregation was holy.

In a democratic society, this sounds very reasonable. All people are made in the image of God. Everyone is equal. Besides, power corrupts and absolute power corrupts absolutely. These are some of the more familiar principles. However, there are two problems. First, democracy has never been a principle in the Church. Not in the Old Testament and not in the New Testament. Second, God has chosen to work through appointed leaders who are to be recognized and submitted to for in the day of judgment they must give an account for the souls of the sheep which they oversaw.

Korah and his followers did not want to recognize the God appointed leadership. They did not want to submit. They wanted to lead and there is nothing wrong with such a desire unless God says no.

When God said no to Korah, the man began to complain. He murmured. He grumbled. He spread gloom to others and he died under divine discipline.

Lets examine this thing of murmuring more closely and observe several points. The first thing to be said is the murmuring is associated with the fallen nature, the Old Man, not the new creation. In the Garden, when sin stormed the citadel of peace and beauty, the first thing Adam said was a word of murmuring. "God, its your fault for you gave me this woman and this woman made me eat." The implication is obvious. If only things had been different, if only this woman had been different this would never have happened.

Then second, murmuring is habit forming. The mind can be programmed to look at everything in a critical, judgmental, negative way. There are those who chose to see only the ugly wherever they are. Nothing is right. Nothing is good. Nothing is pretty and so a string of verbal abuse is heard as these people must describe it all. There is not profanity but the critical words are just as putrid. Like acid, they eat away at the soul. For this reason, the Bible commands Christians not only to be different but think differently (Phil. 4:8) and to speak differently (1 Cor. 10:10).

Third, murmuring is self-destructive on several levels. It is mentally self-destructive. Negative thoughts breed fear, anxiety, and insecurity. The act of murmuring incites the dark side of the soul to dominate and will not allow healthy, inspiring, praise-filled thoughts to flood the mind so that creativity can come forth.

Murmuring is emotionally self-destructive. No one is happy who murmurs. The gutter thought words expressed do not bring inner peace, inner joy, or inner stability.

Murmuring destroys any basis for intimacy and all people desperately desire to be intimate with someone else. But I know of no people who have ever built a meaningful relationship on the negative. Because each party is so critical of all things they will be critical of each other and unless one backs off will tear and stab and scar each other emotionally. It would be a living hell.

Finally, murmuring is self-destructive because, for the child of God, there is certain to be divine discipline and as this passage teaches, premature death. God simple will not put up with the soul that murmurs year after year because all of the complaining, grumbling, negative words are ultimately an attack on His grace, His character, and His provision.

That is why the Bible says, "In whatsoever place or condition you find yourself, be content." Contentment is an act of the regenerated will. Contentment is the peace of God in the midst of circumstances and situation. The kingdom of God can only be advanced by people who do not complain or criticize or see the ugliness of life or the impossibility of a situation.

Caleb and Joshua represent the point well. When others come back with a critical, negative, murmuring report from the Promised Land, they come back with a better report. The eye of faith saw what an omnipotent God could do against the impossible and their hearts were encouraged.

The murmurer is basically a self-centered person. I want joy. I am bored. I feel guilty. I am fearful. I am lonely. I am insecure. I need to impress people. I want what I want. I know what should be. Self-centeredness is self-destructiveness.

But it gets worse for murmuring is not only self-destructive it is also other-destructive. Again, several levels can be noted. First, others are made angry by a barge of unkind, unwholesome, unhappy, critical comments. I know I am. My response is not always Christ-like in this area but I confess, I get very, very angry when I sit in a Board meeting or I listen to someone and all I ever hear is negative thoughts.

When I see a person who is sour, unpleasant, critical, unresponsive to love and good works, I want to get away from them and stay away because I know that all of their murmuring will destroy me. I don’t want to be like them so I don’t want to be with them. And if they won’t stop, if they won’t change, they don’t have to destroy me.

Parents in particular must watch out for this spirit in themselves because I assure you, the sins of the parents can be visited upon the children.

Pastors must be careful of this spirit lest a wrong, sinful influence is communicated. I subscribe to a religious newspaper that has been a source of blessing to millions of people. But recently, I have noticed how critical, judgmental, and negative the articles and comments are. If the trend continues, I shall discontinue my subscription because I know that others can be destroyed by the influence welded. Individual Christians must be careful because each represents Christ and He was not critical.

In our passage, Korah joined with others, encouraged them to complain and the end result was a literal death by an angry God.

I have tried to share with you the seriousness of this deadly sin with reason and with a historical examination of its end. Let me conclude with a suggested replacement and a word of exhortation.

First, if you are guilty of this sin of murmuring, if you are a person given to negative thoughts, critical comments, and general petty remarks, confess this as the terrible sin for which it is. Ask God to fill you with His words of praise and to bring joy to your soul.

Second, make a conscious effort to be different. No one has to be a complainer. It is a matter of the will. You may find yourself in unpleasant situations. Others can create an evil, unlovely environment but one thing nobody can do is to take away your choice of how you will respond to a circumstance or situation.

Third, remember that there is beauty in everything if only you will look for it. Acknowledge the ugly, but focus on good thoughts, pleasant thoughts and behold the results.

First, people will be attracted to you. People love pretty thing. If we as Christians would be complimenting, positive, inspiring, and encouraging, they would be the light God wants us to be to attract souls.

Second, you will feel better. There will be a peace and joy.

Third, the Lord will be pleased for there will be an obedience to His command. So let us not murmur as others. It is a deadly sin. It is a sin for which Christ had to die for it. He did. Now, He offers a new tongue to sing songs of praise and to speak words of peace.

Today, in the providence of the Lord it is our good fortune to be able to take communion. Communion speaks of fellowship but Biblical fellowship is based upon honest confession of sin. Here is the grave danger. Sin can become so commonplace that it is not thought to be evil any longer.

I dare say that the Jews did not see themselves as murmurers. They were just voicing an opinion. They were just being honest. They were just letting others know how they felt. Their virtue was to God a vice worthy of stern discipline.

Dear people, I do not know to what extent this sin goes on in this congregation, but like Paul my desire is that it not even once be named among us a becometh saints.

As we take communion, I ask you pointedly, "Have you murmured against God? Have you been critical of His choice of leadership? Have you murmured about His daily grace provisions in your life?"

If the answer is yes, oh I beg of you confess that sin now. Ask God to forgive. Commit yourself to guarding your mouth lest you be found to be a complainer. Now look at the cup. Look at the bread. Remember the Cross. Enjoy the fellowship of the moment by saying, "Thank you Jesus for all you have done."

POSTED BY: Stanford Murrell AT 01:34 pm   |  Permalink   |  E-mail this
Friday, 26 June 2009

At the age of fifty Michael Jackson is dead, and the media’s incessant coverage is testimony to the millions around the globe who will mourn the passing of this "icon," as more than one news agency has put it.

Anyone who has followed Jackson’s turbulent career knows how tragic his personal life has been, and so a retelling of the sordid details will not serve any good purpose. What might be of value, however, is the shock his tragic ending can offer to a younger generation. In a culture that is obsessed with fame and fortune and promotes narcissism, a sudden confrontation with the end of it all has value. Therefore, let me offer just a few of life’s most important lessons:

First, time is short, death is certain, and eternity is real. The Bible says that it is appointed unto men once to die, and after that the judgment (Heb 9:27). While death comes to all people, not all people will meet death in the same manner. There is the death of the wicked, and there is the death of the righteous. It is far better to die the death of the righteous and be able to say as John Wesley did, "The best of all is, God is with us. Farewell! Farewell!"

Second, there is more to life than fame and fortune—contrary to popular opinion. More than one commentator has noted that Jackson earned in excess of one half billion dollars in his career and yet he died in debt. Jesus told the parable of a rich man who planned only for the future. "But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?" (Luke 12:20)

Third, young people are to remember God. Michael Jackson had a fascination with youth reflected in part by his own private Never Never Land where Peter Pan never grew up—and spending time with young children not his own. The Bible counsels a movement towards maturity for young people. "Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them" (Eccl 12:1).

Finally, there is only one King and His name is Jesus. All others kings are temporary. Alexander the Great, seeing Diogenes looking attentively at a parcel of human bones, asked the philosopher what he was looking for. Diogenes' reply: "That which I cannot find—the difference between your father's bones and those of his slaves." The King of Rock and Roll died on August 16, 1977. The King of Pop is now dead. Only the King of kings and Lord of lords lives forever and His name is Jesus. For those who want to live with THE King, believe in Him. Love Christ and following Him forever. The king is dead, long live the King.

POSTED BY: Stanford Murrell AT 03:28 pm   |  Permalink   |  E-mail this

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